If one closely follows the academic literature on the C Level Contact List state of democracy in the world, it is noted that such claims are by no means new. Democracy is a succession of historical experiences that has never had an easy life, and that has always C Level Contact List had to deal with a multitude of adversaries. In fact, as Nadia Urbinati states, democracy was born at the same time as its opponents14. But while all this is true, so is the fact that recently C Level Contact List there has been a proliferation of essays suggesting that the current crisis of democracy is rather acute or even terminal.fifteen.
The shadows that this set of reflections casts C Level Contact List on the future of democracy are very important. People feel more vulnerable, they have more fear in relation to the future, they do not quite see how to place themselves in an increasingly C Level Contact List segmented context, the result of an explosion of diversity, and they do not perceive that the message that reaches them from the constituted power shows clarity and project a credible and solid perspective. The situation is worrying, in the sense that this democratic fatigue can be reinforced and fed by those who do not have the capacity to deal with the situation on their own and simply trust that C Level Contact List public institutions continue to maintain their protection dynamics.
But precisely this logic of protection is too generic C Level Contact List and fails to provide a specific response to the diversity of concerns that emerge. Politics is still necessary in this apparently blocked scenario. A policy that can only be democratic if we want to avoid authoritarianism of a different kind, populist authoritarian or technocratic hierarchical, but C Level Contact List authoritarianism nonetheless. Democratic politics must recover the capacity to protect and must do so in a non-hierarchical or patriarchal manner. We should be able to achieve collective C Level Contact List outlets to individual emotions with no possibility of connection. Living in equality does not mean being homogeneously equal, nor constantly digging into what differentiates us.